Ek se ziyadah aur nikah Adl(insaaf)

Ek se ziyadah aur nikah Adl(insaaf):Ek se ziyadah biwiyan hon, to un sab ke darmiyaan adl-o-insaaf aur musawaat-o-barabari ka bartau karna zaroori hai

Islam se pehle bhi ek mard ke liye muta’addid biwiyan rakhna duniya ke tamam mazahib mein jaa’iz samjha jata tha-

Arab, Hindustan,Iran, Misr waghairah mamalik ki har qaum mein ta’addude azwaaj ka riwaj baghair kisi tahdeed ke raa-ij tha-

kisi bhi mazhab mein ta’addude azwaj mein tahdeed nahi thi, quran ne aam mu’asharah ke is zulme azeem par rok laga kar sirf chaar tak ki ijazat di aur ek se zayad biwiyan nikah mein hone ki surat mein adl-o-musawaat ka taakeedi hukm diya aur us ki khilaf warzi ki surat mein wa’eed-e-shadeed suna’ee hai-

Khulasa-e-kalaam yeh hai keh Islam ne bhi baaz halaat masalan biwi banjh ya daa’imul marz hai, ya bewa auraton ki kafalat-o-dastageeri maqsood ho ya kisi aur wajhe se shaohar ek se zayad nikah karna chahe, to us ke liye ijazat hai; albattah mundarjah zail baaton ka lihaz rakhna zaroori hai-

ek se zayad nikah ki ijazat di hai, targheeb nahi

A- Islam ne ek se zayad nikah ki ijazat di hai, targheeb nahi, jaa’iz qaraar diya hai na keh mustahab,

Agar che Rasoolullah sallahu alaihi wasllam ke zamane mein ghazwaat ki wajhe se bewaa’on aur yateemon ki kasrat ki bina par sahaba ki badi ta’daad ek se ziyada biwiyan rakhti thi; laikin fuqaha-e-Islam ne is baat ko behtar qaraar diya hai keh ek hi biwi par iktifa kiya jaye-

Chunanche Allamah Burhaan-ud-deen marghinani (rahmatullahi alaih) farmate hain

Kisi shaks ki ek biwi ho aur shaohar us ki maujoodgi mein dusra nikah karna chahe-

Agar us ko andesha ho keh donon ke darmiyan adl nahi kar sake ga, to us ke liye nikah karna jaa’iz nahi –

Agar yaqeen ho keh woh un ke darmiyaan adl kar sake ga, to us ke liye dusra nikah karne ki gunja’ish hai-

albattah is surat mein bhi nikah na kare, to woh ajr ka mustahiq hoga, isliye keh woh apni biwi ko ranj-o-gham aur zehni pareshani pahunchane se baaz raha-

Neez koi aurat kisi aise mard se nikah karna chati ho jis ke nikah mein pehle se koi aurat hai, to us aurat ka us mard se nikah karna jaa’iz hai, agar woh aurat us mard ki pehli biwi ka lihaaz karte huwe us mard se nikah na kare, to woh ajr ki mustahiq hogi muslim personal-law : 30

Ek se zayad nikah ki ijazat adl ki sharth par

B- Ek se zayad nikah ki ijazat adl ki sharth par di gayi hai, yani jo shaks ek se ziyadah biwiyon ke darmiyan huqooq ki adaa’igi aur sulook-o-bartao mein barabari karne ki salahiyat rakhta ho, usi ke liye ijazat hai-

Allah ta’ala ka irshaad hai

فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً۔(النساء:٣)

Agar andesha ho keh adl nahi kar sako ge, to phir ek hi biwi par iktifa karo-

Jo shaks biwiyon ke darmiyan adl na kare, us ke liye badi wa’eed aayi hai-

Rasoolullahﷺ ne irshaad farmaya

إِذَا كَانَ عِنْدَ الرَّجُلِ امْرَأَتَانِ، فَلَمْ يَعْدِلْ بَيْنَهُمَا، جَاءَ يَوْمَ الْقِيَامَةِ، وَشِقُّهُ سَاقِطٌ۔ رواہ الحاکم عن ابی ھریرۃ ۲۰۳/۲،رقم : ۲۷۵۹)

Agar kisi aadmi ke paas do biwiyan hon aur un ke darmiyaan adl na kare to woh qiyamat ke din is haal mein aa’ega keh ek pehlu jhuka hua (maflooj) hoga۔

C- Ek waqt mein chaar se ziyadah biwiyon se nikah ki gunja’ish nahi hai-

Allah ta’ala ka irshaad hai

فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ۔(النساء: ۳)

Jo auratein tumhein pasand hon, un mein se do do, teen teen, chaar chaar se nikah kar sakte ho, agar andesha ho keh adl nahi kar sako ge, to phir ek hi par iktifa karo-