The best way to give divorce (talaq e ahasan):The Shar\u012b\u02bfah also teaches us the manner of giving divorce. It teaches when it is given and how many times. The Glorious Qur\u2019\u0101n has urged us to follow the best way in giving divorce It says: \u201cDivorce must be pronounced twice and then (a woman) must be retained in honour or released in a just manner-<\/p>\n\n\n\n
The divorce should not be given in the way that leads to prolong the period of \u02bfiddah because she will have to go through stress and anxiety in that case. Moreover, when a single divorce is enough, then what is the need to give more than one divorce-<\/p>\n\n\n\n
Just a single divorce should be given. It means that the husband should just pronounce \u201cI give you divorce\u201d one time because the husband wants to get rid of his wife and pronouncing once will suffice. The divorce is among the abominable needs and utilizing such needs more than once will be more hated and equal to making a mockery of the teachings of the Glorious Qur\u2019\u0101n and \u1e24ad\u012bth-<\/p>\n\n\n\n
Divorce should not be given in a menstrual period, for it is an act of great sin. Moreover, since a husband does not have inclination towards intercourse with his wife during this period, it is probable that he has given divorce without taking an earnest decision rather he has given it due to not having inclination towards her while the divorce is not a thing which should be utilised so hastily without much thinking-<\/p>\n\n\n\n
He should give divorce in \u1e6duhr<\/em> (period between two menstruations)<\/a>, during which the husband should have no sexual intercourse with the wife, because in case of having sexual intercourse, her period of \u02bfiddah will likely be long. If she gets pregnant, then she will have to stay in \u02bfiddah<\/em> until the baby is born. The Almighty Allah says in the Glorious Qur\u2019\u0101n: \u201cO Prophet! When you (men) put away women, put them away for their (legal) period and reckon the period-<\/p>\n\n\n\n Let the period of<\/a> \u02bfiddah<\/em> be passed after one divorce. The \u02bfiddah period of a pregnant woman is the days of pregnancy and the \u02bfiddah period of a woman who has menstruation is three periods and the \u02bfiddah period of a minor girl and an old woman is three months-<\/p>\n\n\n\n The fiqh scholars declare the divorce given according to the aforesaid ways as \u1e6dal\u0101q a\u1e25san<\/em>. It means that it is the best way of giving divorce. \u1e6cal\u0101q raj\u02bf\u012b is also one form of giving divorce<\/a>– The best way to give divorce<\/p>\n\n\n\n Mostly a man wants to get rid of his wife completely and wants not to get any chance to take his words back. In this case, the Shar\u012b\u02bfah teaches him that he should not give triple divorce at a time rather he should just pronounce one divorce and consider his word. If there is no way to reach reconciliation, then he should proceed with giving another divorce in another \u1e6duhr and consider whether the situation is on the way.<\/p>\n\n\n\n If it is still not in control and he feels that there is no way out except divorce, then he should wait for the third \u1e6duhr<\/em> and give her a third divorce. After that their relation will be no more and now a husband and wife will be unlawful for each other. He will have no right to take his word back or to renew the marriage. This is called \u1e6cal\u0101q \u1e24asan<\/em>–<\/p>\n\n\n\n If a man pronounces the word \u201cdivorce\u201d or its likes, which is used for divorce, while giving one or two divorces it will be called \u1e6cal\u0101q Raj\u02bf\u012b<\/em>. It is a divorce in which a husband is eligible to remarry to his wife before passing the \u02bfiddah period. The consent of wife and renewal of marriage is not necessary. He is eligible till two divorces and he will not be eligible to remarry after the third divorce. \u1e6cal\u0101q Raj\u02bf\u012b<\/em> becomes \u1e6cal\u0101q B\u0101\u2019in<\/em> after passing \u02bfiddah<\/em> and then the option of taking wife in the marriage comes to an end. But, both the husband and wife can get married with their consent in return of a new dower-<\/p>\n\n\n\n \u1e6cal\u0101q Raj\u02bf\u012b is the best form of giving divorce because a husband has much time till the \u02bfiddah is over to think and review his decision and to make a correct decision, for he will now be out of emotion and anger, and can take his word back. Moreover, the wife will have one more chance to rectify herself by this severe warning-<\/p>\n\n\n\nTalaq hasan<\/strong><\/h2>\n\n\n\n
Talaq raj’i<\/strong><\/h2>\n\n\n\n
Retain them with fairness, or part with them with fairness<\/strong><\/h2>\n\n\n\n